In the early 2000s, a trio of country songs—Alan Jackson’s “I Still Like Bologna,” Vince Gill’s “Whip-poor-will River,” and Darryl Whorley’s “Back Where I Belong”—offered the nostalgic Whip-poor-will. The songs invoked the bird to symbolize a rural life missed, or preferred, to contemporary urban living.
When I wrote about this nostalgia, I wrongly assumed it was a particularly contemporary feeling. Between the suburbanization of rural areas, which began after World War II, and the Whip-poor-will’s decline in numbers since the 1960s, the bird’s song would become ever more difficult to hear. Hence, the nostalgia.
This assumption, though, was wrong.
In 1965, the country singer Hank Snow performed two songs on his album, Heartbreak Trail—”Chant of the Wanderer” and “Texas Plains”—that associate Whip-poor-wills with homesickness and nostalgia.
Both songs, in fact, were written decades prior.
“Texas Plains” was written in 1934 by Stuart Hamblen and His Covered Wagon Jubilee.
“Chant of the Wanderer” was written in 1939 by Bob Nolan for the film Texas Stampede. It was originally performed by the Western singing group, Sons of the Pioneers.
In “Texas Plains,” the Whip-poor-will appears as one reminder of a life lived on the plains of Texas. The song, too, is an explicit rejection of city life.
Down in my dreams somehow it seems
That I’m back where I belong
Just a country hick way back in the stick
Back where I was born
Cause the city lights and the city ways
Are drivin’ me insane
I want to be alone I want to be back home
Out on the Texas plainsI want to drink my java from an old tin can
While the moon comes shinin’ high
I want to hear the call of a whippoorwill
I want to hear a coyote whine
I want to feel my saddle horse between my legs
Just riding him out on the range
Just to kick him in the sides let him show
His step and pride out on the Texas plains
The association between Whip-poor-wills and rural life makes sense; the bird’s favored habitat is deep wooded areas. But the association with plains (and coyotes) is bothering me. Whip-poor-wills are present in Texas, yes, but they’re rare breeder (and, so, a limited singer) outside Texas’ mountains. The lyric, then, strikes me as a combination of images that would resonate with audiences but that, from a natural history perspective, don’t make a lot of sense.
I feel similar things about “Chant of the Wanderer.” But the reference to the Whip-poor-will is more ambiguous and cryptic.
Take a look at the sky where the whippoorwill trills
And the mountains so high where the cataract spills
Take a look at the falls and the rippling rills
Hear the wanderlust call of the whispering hills
(The rippling rills, the cataract spills, the whippoorwill trills)
Loh-oooh (the rippling rills, the cataract spills, the whippoorwill trills)
Loh-oooh (the rippling rills, the cataract spills, the whippoorwill trills)Let me live on the range where the tumbleweeds grow
Let the silver sands change where the prairie winds blow
Let the wanderer sing where the wanderers go
Let the melody ring, for he’s happy I know
(The wanderers go, the prairie winds blow, the tumbleweeds grow)
Loh-oooh (the wanderers go, the prairie winds blow, the tumbleweeds grow)
Loh-oooh (the wanderers go, the prairie winds blow, the tumbleweeds grow)
It’s not clear to me how the Whip-poor-will fits into the “range,” “silver sands,” “prairie winds,” and “tumbleweed” of the song’s second verse, which conveys the sort of land the wanderer wants to live on. Is he leaving the falls, rills, hills, and Whip-poor-will trills for the prairie? Or is this one idealized place? Again, if the latter, the Whip-poor-will might not find itself at ease among tumbleweed, though CO’s Common Poorwill could. (That “Chant of the Wanderer” was written by Bob Nolan, a Canadian-born, New England schooled, then Arizonian schooled, Los Angelite, adds further intrigue to all of this.)
I want to think on nostalgia and homesickness more. There are lingering questions here — when these emotions entered everyday use, whether the Whip-poor-will here has already become a generalized symbol of rural life, how authenticity intersects with expressions of nostalgia and homesickness for rural life.
To the OED…
Featured Photo by Melanie Mauer on Unsplash